1973 was the year Roe v. Wade was decided, legalizing most abortions.  That year, a poor family with five kids went into the hospital to discuss a sixth pregnancy.  The doctor asked them if the pregnancy was planned, and they answered, “no.”  So the doctor said, “We’ll schedule the abortion.”  Appalled, the family refused.  Right at the beginning of 1974, 40 years ago, as a result of their willingness to sacrifice their own finances, time, and even health for the life of another, I was born.

That was the first of many testimonies to me to what it means to be a disciple of Christ.  I am who I am because an awful lot of people have been willing to suffer for my good.  In that, they follow the example of Christ Himself, willing to suffer the wrath and curse of God for my salvation.  I have been greatly blessed in my life, by the grace of God, and that decision that my parents made was just one example of that.  I just would not even be able to name all of the people in my life who have done good for me, often at costs that I didn’t appreciate for many years after.  Many of them never received any thanks or recognition from me.  I am sure that I am not even aware of many of those people, many of those sacrifices.  And they all flow from that One Sacrifice, the lamb who was slain for the sins of the world.

I will celebrate my 40th birthday in two days.  I thank God for my life, for what He has given me and continues to give me, and I pray that God would teach me grace, teach me to take up my cross for others, that I might learn this year a little bit more what it means to die to self and live for God, as so many before me have done.

Ephesians 5:16 “Redeeming the time, because the days are evil.”

Say you’re driving along in your car, and suddenly, you run out of gas.  You’re out in the middle of nowhere, an old country road with nothing around for miles.  But you’ve got cell phone coverage, so you call your wife or AAA or someone to come fill you up.  They say they’ll get there in a couple of hours or so.  Now you’ve got nothing to do but wait.  Your day is ruined.

But you’ve got a good book with you.  Now you realize that even though the day isn’t what it was supposed to be, you’ve got something productive to do with your time that will reap benefits down the road.  The wasted time is salvaged- it’s not a complete loss.  I think this is the sort of thing Paul is talking about in Ephesians 5:16.

Contrary to what some tell you, you are not going to have your best life now.  This world does not work.  It’s broken.  Because of sin, your relationships, at their very best, are going to be only a pale shadow of what they ought to be.  You will spend a great deal of your productive time simply sweeping back the bad effects of the curse rather than making any forward progress.  Illness, conflict, poverty, disaster, death- If you look for your satisfaction in this life, you’re going to be extremely disappointed.

But Jesus tells us to lay up for ourselves treasures in heaven.  Thanks to the gospel, we can “redeem the time”.  We can start overcoming sin now.  We can learn to be faithful with the little bit of responsibility that we have now, and Jesus tells us that he that is responsible with a little now will be put in charge of a great deal in the age to come.  In this way, we can “redeem the time”.

Redeeming the time doesn’t mean fixing the broken nature of this age.  This age isn’t going to be fixed.  It’s going to be burned up with fire.  But we shouldn’t just put on our hippie clothes and wait around for that to happen.  We should be productively using the short time we have as best we can.  We should be learning to be faithful in our relationships, faithful in our work, faithful as citizens, as spouses, as employers or employees, faithful with our own bodies.  In all of these things, we learn to be truly human, to be what God made us to be, and we glorify Him who made us in the process.  It may make some small difference in the quality of our life right now.  But that’s not really the point.  The laborer doesn’t labor in order to improve the quality of his workday; he labors for the paycheck at the end of the day.  And by God’s grace we have a big paycheck coming one day.  Let us labor with that in mind.

We don’t really know a lot about how the eternal age is going to work, or how our labors now translate into our state then.  We do know it’s all of grace, that even God’s reward of our good works is of grace, and not of merit.  He is, in fact, only crowning His grace with more grace, since the good works themselves were works of His grace.  But we do know, with no doubt, that what we do now has eternal implications.  So in the light of the gospel, in the light of His grace and mercy covering all our sins and failures, let us redeem the time, laboring not for the payoff we can get right now, simply seeking to minimize suffering or enjoy this life as much as we can, but being faithful as best as we can with what God has put in front of us, looking to eternity and God’s grace for the harvest of our labors.

Charles Miller, in _The Rise and Development of Calvinism_, says that Louis XIV was completely unprepared for the result of outlawing Protestantism in France in 1685. France lost perhaps half a million of its most able citizens. He says in one town, Touraine, ninety percent of the silk weavers fled and eighty five percent of the looms were idle. The Huguenots made up most of the French middle class. I do not think it any accident that the French Revolution came less than a century later. The gutting of the middle class in France destroyed their economy and left no moderating influence between the nobility and the peasants, with well-known tragic results.

A lesson, perhaps, for our own age- the elites of a society are never as wise as they think they are, or as good at predicting the results of their actions.

From a discussion regarding tradition, and the Protestant lack of an infallible interpreter:

The problem in my mind with positing Scripture and tradition as equal is than in practicality it’s impossible. If the traditions of the church are the only infallible interpreter of the Scripture, then in reality the traditions become supreme- Scripture can only say what traditions permit them to say. Beside that, there has always been the problem- which tradition? The witness of the church has never been unified; there were divisions right back to the writing of 1 Corinthians.

I think we see this discussion play out right here in our own circles though, in our own way. There is often a tension in our discussions between what someone believes Scripture teaches and what certain authorities or creeds seem to say Scripture teaches. We fear the “me and my Bible only” approach of much of the evangelical world, and in reaction to that sometimes I think we erect a tradition that is every bit as infallible in our minds as the pope is to the Catholic. Certainly we as believers should be conscious of our place in a larger whole. But the problem of picking a tradition to follow is inevitable, even within the Reformed / Presbyterian world. As uncomfortable as this makes a lot of people, there are lots of fault lines even within our tradition, lots of discussions and disagreements that go right back to the beginning of the Reformation.

Really, for me I think the unavoidable conclusion is that we must rely on the Spirit of God to guide us. He is the infallible interpreter we all seek. And I am not just being trite. There is no other option. It’s the Holy Spirit, or it’s just “Me and my Bible”, whether I clothe that in appeal to some human authority or not. Because if I say I adhere to the Reformed creeds and that they are my ultimate interpreter, well, I have chosen those creeds, as opposed to the Lutheran, Orthodox or Anabaptist traditions. If I appeal to Scottish Covenanter tradition, or German Reformed, or Dutch Calvinist- again, I have chosen that tradition, just as much as the Catholic chooses to adhere to the Pope. They want some external witness to that authority, so they cite apostolic succession, but we all know just how problematic that is.

So, we have to depend on the Spirit of God, and we have to know how the Spirit works. He works through the churches, through the community of God’s people, and He also works individually within our hearts and minds. We look to the witness of history, of the faithful community of God’s people interpreting Scripture in the past and in the present, and we also strive to understand the Scriptures ourselves, guided by the Spirit of God ourselves, as we seek to be faithful to the internal illumination of that Spirit.

I know how tempting it is to have some external authority, to look at some established body of knowledge- whether it be the Pope, the Church, the Reformed Creeds, or the latest celebrity writer and say that’s my authority. It would be easier. But God has called us to maturity. He has poured His Spirit out on His churches, and called us to come to knowledge. So we work and strive to know the Scriptures; we listen to the understanding of the community of which we are a part; and we trust God to bring us to perfection. If God wanted to establish an infallible interpreter, He could have done so, and then testified to that infallible interpreter with signs and wonders. This is what Judas (not Iscariot) asked in John 14:22- “How do you manifest yourself to us and not to the world?” Jesus’ answer is that the internal work of the Spirit, which prepares a place for the indwelling of the Trinity in the believer, is all the manifestation that we require.

Jesus also told His disciples in John 7:17 that the one who is committed to do the will of God will know whether the doctrine is true or not. So we have to commit ourselves to follow the Scripture, to do the will of God. We will be informed and aided by the community in which He has placed us, but that community is never infallible. But if we commit ourselves to obedience to God then He will reveal the truth, over time, to us. It might not satisfy Judas’ desire to prove the truth of the doctrine to the world, to manifest it to everyone else, but Jesus will do that when He comes again. Until then, we are to rely on the Comforter, working through the believing community and in ourselves.

The Stanford marshmallow experiment refers to a series of studies on delayed gratification in the late 1960s and early 1970s led by psychologist Walter Mischel then a professor at Stanford University. In these studies, a child was offered a choice between one small reward (sometimes a marshmallow, but often a cookie or a pretzel, etc.) provided immediately or two small rewards if he or she waited until the experimenter returned (after an absence of approximately 15 minutes). In follow-up studies, the researchers found that children who were able to wait longer for the preferred rewards tended to have better life outcomes, as measured by SAT scores, educational attainment, body mass index (BMI) and other life measures.  However, recent work calls into question whether self-control, as opposed to strategic reasoning, determines children’s behavior.

…

Prior to the Marshmallow Studies at Stanford, Walter Mischel had shown that the child’s belief that the promised delayed rewards would actually be delivered is an important determinant of the choice to delay…

From the Wikipedia article.

I hope you read that block quote at least.  If you didn’t, please go back and do so.  I know people skip over block quotes frequently, but please don’t skip over this.

Here’s a simple story.  A long time ago, the West (Europe, the US) was largely Christian.  During the time that the West was largely Christian, there was slavery, women weren’t allowed to vote, children were frequently beaten and made to work in coal mines, people didn’t know hardly anything about the universe, and most people lived in ignorance and poverty and died young.  Now, the West is much less Christian than it was, and women have equality, children are protected by law, slavery is ended, most people are much better educated than they were, children have a great deal of legal protection and standards of living are much higher than they used to be.  Therefore, Christianity is bad and we should keep moving away from Christian tenets, and therefore allow gays to marry and pregnancies to be terminated.

Simple stories are appealing.  Many people will believe simple stories precisely because they are simple, because they easily support preexisting prejudices and fit easily into worldviews.  Thinking is hard; understanding complex stories is hard.  Simple stories win the fight for mindspace all the time, not because they are true, but because they are simple.  But the fact is, history isn’t simple, and neither is reality.

Here’s a more complex story.  A long time ago, the world was pagan, meaning that almost everyone believed that the world was eternal, was occupied by hosts of gods, demons, spirits and other sorts of things that were, in one way or another, generated by the eternal world.  As a result, everyone believed that the world was basically hostile to people.  People were an accident in the world.  They weren’t really the plan.  Further, the time would come when the universe would reset to its ancient state of chaos, and therefore there really wasn’t much point in working hard or trying to improve life.  Most people spent their lives in fear of demons or gods, and relied on the protection of priests, emperors or caesars who were closer to the gods than they were.  Most of their economic produce went to support the priests, emperors and pharaohs who ruled over them, because their incredibly lavish projects and lifestyles and armies were necessary to keep them safe from the hostile world.  They did as little as possible that might affect the world for fear of angering the demons.  Most people therefore were basically slaves, and did the minimum they could to get by, to relieve the pain of existence as best they could until they died.

Then one day a new religion burst on to the scene.  This religion taught them that God had rescued them from all the demons and evil spirits in the world.  The universe in fact was not eternal at all; it had been created by God as a home for man, who was to rule over the world in peace and harmony, but man had rebelled against God’s rule and this was the reason that man was now in the miserable state that he was in.  But God had come down to earth, had taken the form of a man, had done battle with the curse of sin and death which He had imposed on creation and overcame it.  All those therefore who put their trust in the true God that had made heaven and earth, who trusted the Anointed One who had come to earth to save mankind, would be reunited to their creator, forgiven of all their past evil deeds, would be empowered with new life to finally become what human beings were actually supposed to be.

This religion spread like wildfire.  Especially the lowest, poorest members of society rapidly embraced it.  The idea that they weren’t just accidents, that they were the beloved children of God, that redemption from their miserable state was possible, that they were destined to rule over all of creation- all these were powerful ideas.  As a result, gradually over long periods of time, the old ways were changed.  Slavery was rejected.  Women were treated with greater equality.  Racism started to diminish.  Also, as people started to accept the idea that the world was intended by God to be understood and developed by man, people started to develop science, industry, and commerce.  New forms of political structures began to arise that though imperfect in many ways, began to recognize the fundamental fact that all people were created in the image of God and were therefore equally deserving of fair treatment under the law.

The result of these various results were that people began to produce a lot more wealth.  Because people were able to keep most of the product of their own labor rather than have it stolen from them by their rulers; because people began to count on the law as a guarantee of fair treatment rather than a tool of oppression; because those previously marginalized by evil cultures began to have their full value recognized; because of all of this, there was an explosion of scientific development, economic productivity, and political freedom.  Most people’s lives improved dramatically.

All of this happened because society became Christian.  They followed this new religion which taught them hope in the future, love for our fellow mankind, faith in God.  Above all, that last- they had faith in God’s word.  They believed that hard work and honest dealings would be rewarded.  Maybe not always in this life, but in eternity.  They believed that the world could be understood, so they set about working hard to understand it, even though the results of their word was often not seen in their lifetimes, or even in their grandchildren’s lifetimes.  They sacrificed for fairer political systems, for more just and equitable treatment of women, of children, of prisoners, of the poor, of foreigners.  They did all these things not because there were immediate rewards for doing so, or even rewards that they ever saw in their lifetimes.  They did these things because they had faith in the Word of God, and worked to thank God for the many good things that God had done for them.  They worked at all of these things for the joy of being human, for the joy of being made in the image of God.

But over the course of the centuries, people forgot.  They forgot what it was like in the old days before Christianity.  They believed the lies of God’s enemies that things were better before Christianity came along.  They thought that it was just human wisdom and human ingenuity which had accomplished all the marvels of the modern age, that it was actually the rejection of Christianity which had made the West free and prosperous.  So they thought they could do without Christianity.  They thought they could maintain the blessings of freedom, of prosperity, of science, of peace, without submitting to the rule of God over the universe.  And as they did so, they forgot what man actually was.  They thought he was just an animal, though a very complex one.  They thought he was just an accident.  They thought that nothing would happen after they die, that life would just end.  That is to say, they returned to the ancient pagan beliefs, that the universe was eternal, that chaos was the norm, that there was no plan or purpose in anything, and that therefore sooner or later the darkness would return.  Therefore they stopped working for the future, and focused only on the present, and on the satisfaction of their animal desires.  And as they did so, they began to lose all the hard-earned benefits that Christianity had brought to the world.  They started falling back into barbarism.  Governments became more oppressive and deceitful.  Families broke down. Children were routinely abused and mistreated.  Women, deceived into thinking that they would be empowered by doing so, were exploited as objects for men’s pleasure.  Hatred between races increased.  Prosperity declined.  War returned with a vengeance.

But in other places in the world, Christianity continued to grow, and many more people who had spend long centuries in barbarism and ignorance began to emerge from it.  The social orders who depended on people’s ignorance for their oppression fought it, but such systems were always powerless against the truth of the Ruler of the Universe.  And even as some societies slid back into barbarism because they rejected the God who made them, other societies escaped that same darkness by embracing Him.

—-

Which story is true?  Let me remind you of the marshmallows.  When a child believes that he will receive two marshmallows if he will wait a little bit, then he is much more likely to wait.  If a man believes that the universe is understandable and that he was made to understand it, then he will sacrifice his wealth, his health and his time to learn about it.  If he believes that God intends for people to treat each other fairly, to love each other, to make peace with each other, to help the fatherless and widow, and if he believes that God is just, sees what He does and rewards them that seek to please Him with their lives, then that man will work hard at those seemingly thankless tasks.

But if a man believes that the universe is all there is, that it has always existed, that he is simply an accidental product of that universe; if he believes that nothing at all happens when he dies except that he ceases to exist; if he thinks that there is no reason at all why the poor will be lifted up and the arrogant oppressor cast down; if he thinks there is no consequence for anything he does other than what happens to him right now; if he thinks that nobody sees his acts of sacrificial kindness; then what will that man do?  He’ll grab the marshmallow.  If he happens to be born in a position of power and privilege, then he’ll use that position to maintain his power and privilege whatever the cost.  And if not, he’ll turn on the X-Box, grab a beer, watch the game, eat another burger.  Anything to distract him from the essential pointlessness of his life.

The ancient world was a very stable place.  The status quo was remarkably long-lived.  Tyranny, poverty and barbarism was the order of the day.  There really wasn’t any evolutionary progress; that’s a myth of the modern age.  If anything, there was decline.  Most ancient civilizations have myths of some kind of golden age, a time when men were capable of feats of strength and engineering which are now lost.  The Greeks of Homer’s day looked at the walls of the ruined Mycenaean cities, and with no idea how such huge stone blocks could be moved, invented the tale of giants.

Everywhere where Christianity went, everything changed.  Society moved forward.  Progress happened.  While life in China or India or central Africa in the second century BC was not that different from life there in the 15th century AD, everywhere where Christianity went, there were huge and drastic upheavals.  Science moved forward.  Political freedoms expanded.  The rule of law began to be recognized and valued.  Women were treated as fully human.  Children were protected by law.  It was the decline of Christianity in Spain and Portugal that saw slavery return to the western world as their traders began the slave trade (already common in non-Christian Africa) centuries after Christians had ended it in Europe, and it was Christians that once again put a stop to it throughout Europe.  It was Christians that fought for equal legal treatment for women; Christians that put an end to child labor; Christians that fought for environmental stewardship; Christians that fought for humane treatment of prisoners.  It was Christians who developed the scientific method, believing that the world was made by God to be understood by humanity, and Christians who led the scientific revolution and the industrial revolution, that brought untold benefits to the western world.

Without the influence of Christianity or of the Christian view of the world, people remained in barbarism.  Africa; China; Japan; India- all of these civilizations remained barbaric, tyrannous places.  People in India were still burning widows on the pyres of of their husbands just two centuries ago.  The Japanese taught that their emperor was a god to be worshiped, that the non-Japanese were not fully human and could cruelly abused any way the Japanese liked, less than a century ago.  The Chinese lived under the rule of warrior kings as recently as 1900.  None of them had anything even approaching Western science, Western freedom, or Western prosperity, until fairly recently.  Even today, Africa, India and China mostly lag far behind our standards of living.

Is this because Westerners are superior inherently somehow over these people?  A look at the enrollment lists of most upper-tier west coast colleges should dispel that notion.  No, it is Christianity that made us great.  Christianity will make them great too.

This is because civilization requires faith.  It requires deferring gratification, which only happens when one believes that good things will come as a result of sacrifice.  They did the marshmallow experiment a second time just recently- this time first having one group of children who were deceived into thinking something good would happen before running the experiment.  They discovered that for the child to wait for the second marshmallow, he had to have faith.  If his faith in the honesty of the experimenter was undermined, he was much less likely to wait.  It was faith in the future expectation of reward that led him to defer his gratification, just as it was faith in the promise of Jesus Christ that led to all of the sacrifices that people made that led to modern civilization.

Many who do not believe in God still clung to a downgrade version of that faith- even as they denied Christ, even as later they denied the afterlife, they still clung to some idea that hard work and responsibility would pay off.  So society still benefited, even from this residue of true faith.  But a residue only lasts so long.  One generation stops believing in Christ.  The next generation stops believing in heaven.  The next stops believing in God at all.  And the next doesn’t believe in anything but the marshmallow right in front of them, and that is the end of modern civilization.  Eat, drink and be merry, for tomorrow we die.  This is the worldview that the Bible ascribes to the Gentiles.  This is the worldview of post-Christian America as well.

It’s not by magic that all good things ultimately come only to those who trust in God.  This is true because this is the way God made the world.  Submit to His rule, and you’ll understand the world you live in, and ultimately you’ll prosper.  Rebel against it, and you’ll come to ruin.  And God’s timing is not our timing- it may not happen today or tomorrow, but it will happen, one way or another.